Tuesday Lobsang Rampa, born Cyril Henry Hoskin (1910-1981) was a essentially a Britsh writer who claimed that his body had been taken over by the spirit of a deceased Tibetan Lama. The name Tuesday relates to a claim in one of his books that all upper-class Tibetans were named after the day on which they were born.
My father was given a book called The Third Eye by a friend of his who was later asked to leave our church because, in effect, he began to ask too many questions about our western religion. In this book Rampa purports to have been born in Tibet and brought up in the monastery because he was chosen from birth to be a lama. A Tibetologist was unconvinced by Rampa’s claim and hired a private investigator to search out his true origins. This report led to the allegation that Rampa was a Brit named Clifford Hoskins who had never been to Tibet.
But for a man who was said to have been a phony Rampa had legions of followers who did their own study of The Tibetan Book of the Dead. By this time the communist Chinese had taken over Tibet so there was very little contact with its people. In the meantime Rampa died in Calgary, Alberta in 1981 with over 24 books on Tibetan culture and philosophy to his credit.
The Third Eye in Rampa’s book is said to be the pineal gland, the deepest endocrine gland in the brain. This discovery led to its being a “mystery” gland with myth, superstition and even metaphysical theories occasionally associated with the sixth chakra (also called Ajna or the third eye chakra in yoga). It is believed by some to be a dormant organ that can be awakened to enable “telepathic” communication. Even René Descartes , the great French philosopher recognized it importance and it is written about in Chinese Taoism.
Here is what Rampa wrote:
“The instrument penetrated the bone. A very hard, clean sliver of wood had been treated by fire and herbs and was slid down so that it just entered the hole in my head. I felt a stinging, tickling sensation apparently in the bridge of my nose. It subsided and I became aware of subtle scents which I could not identify. Suddenly there was a blinding flash. For a moment the pain was intense. It diminished, died and was replaced by spirals of colour. As the projecting sliver was being bound into place so that it could not move, the Lama Mingyar Dondup turned to me and said:” You are now one of us, Lobsang. For the rest of your life you will see people as they are and not as they pretend to be.” -Tuesday Lobsang Rampa, The Third Eye
For me The Third Eye, and the 12 that came after, opened up up my thirst for spiritualism far greater than the confines of the western churches. The philosophy behind it was uncanny, even the part about the young man who came from the West to study with the lamas who he claimed was Jesus Christ. For me, it was simple. Jesus was missing from the time he was 12 until he was 30 and had big price on his head. If he didn’t go east, where could he go? And when he came back, why was his philosophy so different from that of other Jewish men his own age?
Yes, there is ample proof that Tuesday Lobsang Rampa may not have been what he claimed. But for me, his books snapped me out of a long, post-adolescent period of of not believing in anything - even myself.





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